SADHU SUNDAR SINGH BOOKS IN PDF

Luke 19 "There was a rich man who was dressed in purple and fine linen and lived in luxury every day. Even the dogs came and licked his sores. The rich man also died and was buried. Let him warn them, so that they will not also come to this place of torment.

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Luke 19 "There was a rich man who was dressed in purple and fine linen and lived in luxury every day. Even the dogs came and licked his sores. The rich man also died and was buried.

Let him warn them, so that they will not also come to this place of torment. The Tibetan Book of the Dead discusses how the soul encounters wrathful dieties and peaceful dieties as it travels the bardos. I hope you find this book as inspiring as I did.

He was born amidst the depths of Indian culture and religion, and into a Sikh family. But with the death of his beloved mother when he was only fourteen years old, the young Sundar grew increasingly despairing and aggressive.

His hatred of the local missionaries and Christians culminated in the public burning of a bible, which he tore apart page by page and threw, into the flames.

Yet before long Sundar was intent on taking his own life. Sundar had arrived at a point of desperation: he had decided to throw himself under the Ludhiana express if God did not reveal to him the true way of peace. At three in the morning he rose from his bed and went out into the moonlit courtyard for the ceremonial bath observed by devout Hindus and Sikhs before worship. He then returned to his room and knelt down, bowed his head to the ground and pleaded that God would reveal himself.

Yet, nothing happened. He had not known what to expect: a voice, a vision, and a trance? Still nothing happened. And it was fast approaching the time for the Lothian express. He lifted his head and opened his eyes, and was rather surprised to see a faint cloud of light in the room. It was too early for the dawn. He opened the door and peered out to the courtyard. Turning back into the room, he saw that the light in the room was getting brighter.

To his sheer amazement, he saw not the face of any of his traditional gods, but of Jesus the Christ. Jesus Christ was there in the room, shining, radiating an inexpressible joy, peace, and love, looking at him with compassion and asking, "Why do you persecute me?

I died for you Being unwilling to denounce his Master, it was not long before his family had rejected him. Sundar took the saffron robes of the sadhu and began a life of spreading the simple message of love and peace and rebirth through Jesus. He carried no money or other possessions, only a New Testament. He traveled India and Tibet, as well as the rest of the world, with the message that the modern interpretation of Jesus was sadly watered down.

Like Him I will belong to the road, sharing the suffering of my people, eating with those who will give me shelter, and telling all people of the love of God. Had I considered my own inclinations I would not have published the account of these visions during my life time; but friends, whose judgment I value, have been insistent that, as a spiritual help to others, the publication of the teaching of these visions should not be delayed.

In deference to the wish of these friends, this book is now presented to the public. At Kotgarh, fourteen years ago, while I was praying, my eyes were opened to the Heavenly Vision. So vividly did I see it all that I thought I must have died, and that my soul had passed into the glory of heaven; but throughout the intervening years these visions have continued to enrich my life. I cannot call them up at will, but, usually when I am praying or meditating, sometimes as often as eight or ten times in a month, my spiritual eyes are opened to see within the heavens, and, for an hour or two, I walk in the glory of the heavenly sphere with Christ Jesus, and hold converse with angels and spirits.

Their answers to my questions have provided much of the material that has already been published in my books, and the unutterable ecstasy of that spiritual communion makes me long for the time when I shall enter in permanently to the bliss and fellowship of the redeemed. Some may consider that these visions are merely a form of spiritualism, but I would emphasize that there is one very essential difference. Spiritualism does presume to produce messages and signs from spirits out of the dark, but they are usually so fragmentary and unintelligible, if not actually deceptive, that they lead their followers away from, rather than to, the truth.

In these visions, on the other hand, I see vividly and clearly every detail of the glory of the spiritual world, and I have the uplifting experience of very real fellowship with the saints, amid the inconceivably bright and beautiful world made visible. It is from these angels and saints that I have received, not vague, broken and elusive messages from the unseen, but clear and rational elucidations of many of the problems that have troubled me.

There is repeated mention of Spirits, Saints and Angels in this book. The distinction I would make between them is that spirits are good or bad, which after death exist in a state intermediate between heaven and hell.

Saints are those who have passed on through this stage into the higher sphere of the spiritual world, and have had special service allotted to them. Angels are those glorious beings to whom all kinds of superior service have been allotted, and among them are included many saints from other worlds, as well as from this world of ours, who live together as one family. The World of Spirits means that intermediary state into which spirits enter after leaving the body.

By the Spiritual World is meant all spiritual beings that progress through the stages between the darkness of the bottomless pit and the throne of the Lord in light. I wish to express my sincere thanks to Rev. My thanks are again due to Miss E. Sanders, of Coventry, for having corrected the proofs. All creatures live in Him and in Him will they remain forever.

DEATH This life may change but it can never be destroyed, and though the change from one form of existence into another is called Death, this never means that death finally ends life, or even that it adds to life, or takes away from it. It merely transfers the life from one form of existence to another. A thing that disappears from our sight has not thereby ceased to exist.

It reappears, but in another form and state. If He had wished to destroy it, He would never have created it. And if nothing in creation can be destroyed, then how can man be destroyed, who is the crown of creation, and the image of his Creator? Can God Himself destroy His own image, or can any other creature do it? If a man is not destroyed at death then at once the question arises, where will man exist after death, and in what state?

I shall attempt to give a brief explanation from my own visional experiences though it is not possible for me to describe all the things which I have seen in visions of the spiritual world, because the language and illustrations of this world are inadequate to express these spiritual realities; and the very attempt to reduce to ordinary language the glory of the things seen is likely to result in misunderstanding. I have, therefore, had to eliminate the account of all those subtle spiritual occurrences, for which only a spiritual language is adequate, and to take up only a few simple and instructive incidents that will prove profitable to all.

And since at some time or other every one will have to enter into this unseen spiritual world it will not be without profit, if we, to some extent, become familiar with it. One day when I was praying alone, I suddenly found myself surrounded by a great concourse of spirit beings, or I might say that as soon as my spiritual eyes were opened I found myself bowed in the presence of a considerable company of saints and angels.

At first, I was somewhat abashed, when I saw their bright and glorious state and compared with them my own inferior quality. But I was at once put at ease by their real sympathy and love-inspired friendliness.

I had already had the experience of the peace of the presence of God in my life, but the fellowship of these saints added a new and wonderful joy to me. As we conversed together, I received from them answers to my questions relating to my difficulties about many problems that puzzled me.

My first inquiry was about what happens at the time of dying and about the state of the soul after death. Correct information about it can be known only by those on the other side of death, after they have entered the spiritual world. There is no pain in the passing over, except in the case of a few bodily diseases and mental conditions.

As an exhausted man is overcome by deep sleep, so comes the sleep of death to man. Death comes so suddenly to many, that it is only with great difficulty that they realize that they have left the material world, and entered this world of spirits.

Bewildered by the many new things that they see around them, they imagine that they are visiting some country or city of the physical world, which they have not seen before.

It is only when they have been more fully instructed, and realize that their spiritual body is different from their former material body, that they allow that they have, in fact, been transferred from the material world to the realm of spirits. It has no pain, but is simply overcome by a sense of drowsiness. Sometimes in cases of great weakness, or after accident, the spirit departs while the body is still unconscious. Then the spirits of those who have lived without thought of, or preparation for, entering the spiritual world, being thus suddenly transferred into the world of spirits, are extremely bewildered, and in a state of great distress at their fate, so, for a considerable period, they have to remain in the lower and darker planes of the intermediate state.

The spirits of these lower spheres often greatly harass people in the world. But the only ones that they can injure are those who are like in mind to themselves, who of their own free will open their hearts to entertain them.

These evil spirits, allying themselves with other evil spirits, would do immense harm in the world were it not that God has appointed innumerable angels everywhere for the protection of His people, and of His creation, so that His people are always safe in His keeping.

God sometimes does give to Satan and his angels permission to tempt and persecute His people, that they may emerge from the trial stronger and better, as when He allowed Satan to persecute His servant Job. But from such a trial there is gain rather than loss to the believer. On the other hand the dying of a believer is frequently the very opposite of this.

He is extremely happy for he sees angels and saintly spirits coming to welcome him. Then too, his loved ones, who have died before, are permitted to attend his deathbed, and to conduct his soul to the spiritual world.

On entering the world of spirits he at once feels at home for not only are his friends about him, but, while in the world he had long been preparing himself for that Home by his trust in God and fellowship with Him.

But in some cases, He Himself comes to a deathbed to welcome His servant and in love dries his tears, and leads him into Paradise. As a child born into the world finds everything provided for its wants, so does the soul, on entering the spiritual world find all its wants supplied. We are assured that no one in the physical body has entered into the spiritual world, except Christ and a few saints, whose bodies were transformed into glorious bodies, yet to some it has been granted, that, while still dwelling in the world, they can see the world of spirits, and heaven itself, as in 2 Cor.

I saw that from all sides thousands upon thousands of souls were constantly arriving in the world of spirits, and that all were attended by angels. The souls of the good had with them only angels and good spirits, who had conducted them from their deathbeds.

Evil spirits were not allowed to come near to them, but stood far off and watched. I saw also that there were no good spirits with the souls of the really wicked, but about them were evil spirits, who had come with them from their death-beds, while angels, too, stood by and prevented the evil spirits from giving free play to the spite of their malicious natures in harassing them.

The evil spirits almost immediately led these souls away towards the darkness, for when in the flesh, they had consistently allowed evil spirits to influence them for evil, and had willingly permitted themselves to be enticed to all kinds of wickedness.

For the angels in no way interfere with the free will of any soul. I saw there, also, many souls who had lately come into the world of spirits, who were attended by both good and evil spirits, as well as by angels. But before long, the radical difference of their lives began to assert itself, and they separated themselves--the good in character towards the good, and the evil towards the evil.

In the world all are mixed together, but it is not so in the spiritual world. I have many times seen that when the spirits of the good--the Sons of Light enter into the world of spirits they first of all bathe in the impalpable air-like waters of a crystal clear ocean, and in this they find an intense and exhilarating refreshment. Within these miraculous waters they move about as if in open air, neither are they drowned beneath them, nor do the waters wet them, but, wonderfully cleansed and refreshed and fully purified, they enter into the world of glory and light, where they will ever remain in the presence of their dear Lord, and in the fellowship of innumerable saints and angels.

Ill at ease in the company of the Sons of Light, and tormented by the all-revealing light of Glory, they struggle to hide themselves in places where their impure and sin-stained natures will not be seen.

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Sadhu Sundar Singh

In anger, he burned a Bible page by page while his friends watched. Sundar resolved to kill himself by throwing himself upon a railroad track. Sundar announced to his father, Sher Singh, that henceforth he would get converted into the missionary work of Christ. His father officially rejected him, and his brother Rajender Singh attempted to poison him. He was not poisoned just once but a number of times. People of that area threw snakes in his house, but he was rescued from mistreatment by the help of a nearby British Christian. Prior to this he had been staying at the Christian Missionary Home at Sabathu , near Simla, serving the leprosy patients there.

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The Visions of Sadhu Sundar Singh of India

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